Virginia Woolf

Reading Virginia Woolf’s Night and Day in Alfriston

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Just over one hundred years ago a group of artists, writers and intellectuals changed how we think of a special corner of Sussex – and a lot else besides. Here, beneath the South Downs and between the Ouse and Cuckmere valleys, is Bloomsbury’s country heartland. The Bloomsbury Group, as they became known for their London base, adopted this part of Sussex as their place of escape, to live their own lives in the way they wanted – independence, sexual freedom and a rural existence. 

Salonista and Woolf devotee Sharon Bylenga

For our forthcoming study of Virginia Woolf’s novel Night and Day we will be staying at Wingrove House, in the high street of Alfriston, East Sussex, a 19th century colonial-style country house hotel, with roaring log fires and rustic-chic rooms, located just a few miles from Charleston House on the banks of the Cuckmere River. Here we will be perfectly located for exploring Alfriston and the South Downs that Woolf and her family and friends loved so dearly (the photos above were taken on a recent research visit so I write from experience).  We will use the Lodge at Wingrove House for our meetings – a perfect Salon environment complete with fireplace! – and I’m thrilled that my fellow facilitator Karina Jakubowicz will be joining us.

These long weekends away give us the opportunity to stretch into a book; finding together a rich weave of insights, ideas and connections between the text and our contemporary experience. As one of Virginia Woolf’s lesser-known works, Night and Day (1919) is a bridge between traditional fictional forms and her more radical explorations. The characters in Night and Day  probe and push against social conventions, but ultimately both text and the characters remain confined within the social expectations of Edwardian England. 

However, both on the surface and just submerged, there is another register of questioning and resistance. There is an opening out towards wider spaces, there is a pushing against the weight of the past. While the book offers us a variety of romantic situations that are not typical Woolfian fare, these relationships show fractures in the gendered spaces of the time. I find the tension that the book barely contains, the daydreams that threaten to overtake the social performances; give a vision towards the possibilities that Woolf would later expand into. It is an absorbing link in the ever fascinating chain of Woolf’s work. 

The Lady Vanishes – where are the women poets of the English Renaissance?

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Nicholas Hilliard miniature, believed to portray Aemilia Lanyer

What comes to mind when you think of English Renaissance poetry? Probably Sidney, Spenser and Shakespeare. Perhaps Wyatt and most certainly Donne. We delight in their inventive iambic pentameters, their creative imagery, their musical verse that takes our minds back to a time of courtly intrigue and endless linguistic innovation. We get lost in their clever metaphors, and revel in their elaborate rhetoric.

But what comes to mind when you think about women and the poetry of the English Renaissance? The chances are you might think of the many, many women who appear in the poems by Wyatt, Sidney, Spenser, Donne and Shakespeare. And this is where we find a disturbing paradox: while Renaissance women are everywhere on paper, it’s very hard to find them holding a pen. This is the conclusion Virginia Woolf came to in 1928, on speaking to a small group of Cambridge female students at a time when, after long struggles, women were allowed to study at university but still could not obtain a degree. Woolf, ever the storyteller, cast her mind back to the 1600s to imagine what would have happened if Shakespeare had ‘a wonderfully gifted sister’, how would her fictional biography go? As Woolf concluded, it ended badly.

Until very recently, if you wanted to read poetry written by women in Shakespeare’s day you would be in trouble. If you were really determined you might come across English women whose poetry survived largely because they were lucky enough to be in elevated social positions, the likes of Queen Elizabeth I, and Ladies Mary Sidney and Mary Wroth. But what about the common woman? One who could have been Shakespeare’s sister?

In the last decades scholars have started scouring archives and libraries in search of women writers of the English Renaissance, and they’ve made surprising discoveries. Despite not being born in courtly circles and being mostly denied any education or professional path, some English women managed to write (and occasionally even publish) impressive poetry in the 16th and 17th centuries. So, who were they? And was their poetry any good?

I’m excited to be leading the LitSalon study Women poets of the English Renaissance, which invites readers to explore this previously silent canon and begin to form an opinion. Together we will let these poems live again by revisiting their dormant sounds, rhymes and imagery. The study focuses on three groundbreaking poets and their work: Anne Locke’s fiercely devotional poetry; Isabella Whitney’s mock ‘last will’ bequeathing London to Londoners; and the feminist poetry of Aemilia Lanyer, who came from an Italian-Jewish family of courtly musicians and is rumoured to have been Shakespeare’s ‘Dark Lady’.

Together we will try to build a picture of these poets and their lives in the Renaissance world. And we will look to pair up their poetry with artefacts from that world, enabling the words and objects to converse across time. We will ask the compelling question: how does this poetry speak to us today?

Between the Acts – a novel for our times?

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Virginia Woolf at Monk’s House, photo courtesy of Harvard University Library, public domain, via Wikimedia Commons

As I re-read Between the Acts in preparation for our first study based on the novel this autumn in St Ives, I wonder why it is probably the least-known and read of Virginia Woolf’s works. This was her last book – completed shortly before her suicide in 1941 and published posthumously – and I can’t help speculating about her thoughts and mood as she wrote it, what extremes of ambivalence and ambiguity it reflects.

In this book I hear an agonised, desperate cry against the forces – both external and internal – that were closing in on Virginia Woolf. Forced to move permanently to Monk’s House, her beloved country home in Sussex, to escape the bombings of London, she found the bucolic retreat that was so nourishing to visit became claustrophobic as a permanent home. This novel, written in the echoes of the bombing raids, in the knowledge that, as she wrote in her journal ‘each fine day may be the last’ helps us to understand the strangeness, the jagged vision of the book. The narrative is not apparently about the war, but the war informs the author’s vision in singular ways. 

Woolf’s rendering of a village pageant—the awkward but majestic vision of Miss LaTrobe as she tries to mirror back to a complacent people the enclosure of their history and a stagnant view of Britishness—becomes the central character in the book. This feels like a response from Woolf to her predicament: forced from her lively urban world into the constraints of a rural space, immersion in the ostensibly ideal village community threatens to suck her dry artistically.

Set in an English country house shortly before the Second World War, the opposing themes of unity and dispersal are invoked to consider how, in a moment between two horrific wars, people may find meaning in a changing world. These themes are figured in the characters of Bart Oliver and his sister Lucy Swithin. Bart is a ‘separatist’ by action and outlook, he misses the adventure and heroics of his previous life in India and his preference for excitement and unpredictability is exemplified in his impetuous Afghan hound. In contrast, Lucy is a unifier who brings together those around her and her home to create harmony, and whose faith speaks to her of comfort and an all-inclusive vision.

While unifying ties bind lovers and family, there are many moments in this work when those ties are critiqued or broken. The unity of vision that can be so compelling is also what underlies a fierce nationalism that threatens violence against those not included.  Unity may provide comfort, but it can also be suffocating, while the disruption caused by dispersal may offer possibility in its chaos.

Front cover of the first edition

Characters, events and thoughts disrupt the action of the novel, at the heart of which is a pageant intended to draw together the literature and history of England, as though in a requiem. The position of the play within the novel, the interaction between the performance and its audience, the scatterings of stories and voices across the production, all explore the role of art as reflective or interrogative of our lived experience.  As Julia Briggs suggests:

“The pageant expresses the need to forge a relationship with the past and its narratives, yet the impossibility of doing so at a moment of national crisis, when the familiar is giving way to the unknown . . . Living in an old country, writing in an old language, Woolf found its ancestral voices both seductive and inhibiting.”

Julia Briggs, Virginia Woolf: An Inner Life

Theatre is, by definition, a shared experience: group involvement in the apprehension of an artistic moment. The pageant strikes a balance between comedy and lament for a lost culture; it provides a unifying moment for its audience through the spell of language, just as its content tells of the progressive loss of community through a series of fragments and pastiches that the audience struggles to grasp. The title of the book shifts our focus from the play itself to the world that drives inexorably through the performance—between the acts—even as the play continues. Where do we find the real performance? How can art depict the present moment? 

More than eight decades on, I find Woolf’s evocation of the human condition remarkably resonant in our own troubled times and Alex Clark’s article on the BBC Culture website is illuminating. I look forward to discussing the book, the past and the present with other enthusiastic readers in Cornwall on our Between the Acts study later this year and there are still places available if you are interested in joining us.

Away from it all . . .

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Photo by Mauricio Muñoz on Unsplash

Even though days are getting longer, mornings lighter and sunsets later, February can be a grind. As we await the arrival of Spring we’re looking forward to getting away from it all in the coming months, so here’s a reminder that this year we have more opportunities to read great literature in evocative locations than we’ve ever offered before.

Some of our travel studies – Jacob’s Room on the Sussex Downs, The Oresteia in Greece, ‘Reading the Body’ in Umbria – are already fully booked, but there are still a few places left to read Homer’s Odyssey on the gorgeous Greek island of Agistri, and Virginia Woolf’s To the Lighthouse and Between the Acts in St Ives.

Some feedback from participants in previous travel studies gives an idea of what to expect:

The Odyssey on the island of Agistri, April/May 2022

“Discussing Homer whilst gazing out at the Aegean . . . heaven!”

“Rested? Not really, as there was simply so much to do, all of it interesting. Energised? Definitely . . . “

“Agistri and Rosy’s provided a wonderful setting which was both peaceful and invigorating. I so appreciated being surrounded by the beauty – bees buzzing in orange blossom – and being by, and in, the sea. This scenery that Homer would have known really enhanced the experience of studying the text.”

“The group was amazing and I loved your insights and questioning of the text. It was an amazing and enriching experience.”

“It was a wonderful trip . . . I think the landscape, especially around the islands, is so seductive that you can see how these wonderful texts were written.”

To the Lighthouse in St Ives, September/October 2022

“The collaboration between facilitators and participants was rich indeed and I wonder how it was accomplished that everyone in the group was so insightful and intelligent and I might even say soul-searching.”

“Wonderful . . . The studio where the discussion took place is a beautiful, extraordinary place, the participants were imbued with the light and landscape, creating a friendly and committed atmosphere. The two facilitators were wonderful – knowledgeable and sensitive, understanding in depth not just the book but the group as a whole.”

Meanwhile, if writing is your preferred route to escaping the February blues, your creative juices are stirring and you fancy some armchair travel, there is still time to register for Alison Cable’s ‘Writing for Wellbeing’ workshop Journeys beginning on 20 February.

Email us if you are tempted by any of our studies and would like to know more!

And, last but not least, although it’s not part of our own schedule, we’d like to mention Salonista Harriet Griffey’s Writers’ Retreat in Spain from 10-17 June. Harriet explains:

Writers’ retreat with Harriet Griffey at Las Chimeneas, Spain, 10-17 June 2023

Whether you are completely new to writing or are trying to begin, develop or complete a piece of work, this writers’ retreat facilitated by Harriet Griffey (ex-publisher and author of Write Every Day) offers creative space to do so, along with one-to-one feedback and optional group opportunities to share and discuss your writing progress.

Set in the peaceful village of Mairena in the beautiful Alpujarra region of Spain, prices including full board and airport transfer (excluding flights) for a week’s retreat range from €860-€1050. Further details and booking at:

www.writersretreats.org

Closer to Fine

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Photo by Mark Lewis on Unsplash

August is the moment when I breathe in and gaze across the previous months of studies and work. This August feels particularly welcome: the Salon has grown with the incredible energy of the new facilitators (new as in going from myself and Mark a few years ago to a current staff of 13) and Nicky Mayhew keeping the Salon ship moving with communications, strategic advice and administrative support. We are also indebted to Sophie and crew at TPR media who have helped raise the Salon profile with interviews and news on Start the Week, BBC London and more.

At the heart of our work is always the experience of the studies themselves: the magical and enriching journey through the words into the blossoming spaces of imagination and contemplation. I am sharply aware that all around me the world is challenged with wars and violence, with climate change and suffering. I am also aware that the monsters of intolerance and prejudice are swelling, greedy in their appetite for discord. Sometimes I realise the Salon discussions offer an escape—an immersion in the artistic rendering of the human mind that emphasizes the lyric and generous visions of writers able to illuminate all aspects of our living.

But it is more than an escape. Within Salon discussions we learn to form and speak our insights to provocative ideas. We learn to hear each other and even—perhaps especially—to disagree respectfully, opening our minds to differing views and the reflections of others. Stepping out of our individual perspective and entering into the mind of an author, a character, another being—this is the practice of empathy. I experience this both in deep reading and discussion of the literature, and also in focused engagement with the participants in a Salon discussion. 

Mohsin Hamid recently explored the dangerous progression he has witnessed towards binary thinking and how reading and writing literature pushes against it, read his article here.

“I wrote this novel to explore what it has been to be myself, and also to explore what it is to be other selves. I intend it as a means for readers to do the same. We risk being trapped in a dangerous and decadent tyranny of binaries. Perhaps fiction can help us investigate the space between the ones and zeroes, the space that presently seems empty, impossible, but then, when entered, when occupied, continues to expand and expand, bending and stretching and eventually, possibly, revealing its unexpected capacity for encompassing us all.”

Mohsin Hamid

August is also the time (well, of course, it should be July or earlier but, hey, we are all doing the best we can) when we plan and announce the bulk of the studies for the coming year. This has been a big year for Joyce and Ulysses (one hundred years since publication) and I am still basking in the afterglow of the three study groups—one for returning readers, with whom I was privileged to explore again, more deeply, this incredible work that celebrates curiosity, fantasy, and desire while skewering one-eyed prejudicial perspectives. The Bloomsday festivities—in London and in Dublin—were particularly sweet this year. The building Ulyssian energy has prompted a new ‘Slow Read’ of the great book, commencing in October, rolling forward in ten-week waves so participants can join along the way. This format echoes the Finnegans Wake approach that is now on its second cycle after four years of study, and it is so satisfying to dwell in such a complex text with the time and space for careful consideration. 

There are so many wonderful and unique studies coming in the next few months. I am still harnessing the right words to express the particular magic of the travel studies—this past year in St Ives, Umbria and Greece—these adventures create on-going groups connected through their combined love of literature and adventure. We are working on the travel offerings for the coming year, and this year’s September/October St. Ives studies are in place with one remaining space for Virginia Woolf’s The Waves as I write.

Thinking across the variety of genres, historical and social contexts that we offer in the Salon, an old verse from the folk-rock duo Indigo Girls plays on the edges of my mind. My hungry brain seeks an answer, THE answer (how to fight inequities in power and resources, what is the best way to live, what confers meaning on our existence?), but the study of great writing bends my mind towards possibilities and means of expanding my understanding. Art can offer a gasp of insight to the big questions—not to stop the asking but to find a moment of solidity on the climb. 

And I went to the doctor, I went to the mountains
I looked to the children, I drank from the fountains
There’s more than one answer to these questions
Pointing me in a crooked line
And the less I seek my source for some definitive
(The less I seek my source)
Closer I am to fine, yeah

Indigo Girls, Closer to Fine

The Waves – novel or poem?

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The Waves, first edition
Portrait of Virginia Woolf by Roger Fry

Is it a novel? Is it a poem? What exactly was Virginia Woolf trying to achieve when she wrote The Waves?

In his review in the New York Times in October 1931, critic Louis Kronenberger wrote:

“This prose, this imagery, is not in other words a medium, but an end in itself. The texture of the prose is a warp of sensory impressions woven into woof of poetical abstraction. As prose it has very often a high distinction–it is clear, bright, burnished, at once marvelously accurate and subtly connotative. The pure, delicate sensibility found in this language and the moods that it expresses are a true kind of poetry. And since literature comes before the novel, and “The Waves” reaches the level of literature, whether it is a good or bad novel, or any novel at all, is not really important. Bernard’s summing up at the end, for instance, of what their lives have meant–a cohesive, exquisite and sometimes moving stretch of writing–must be allowed, if no precedent exists for it, to set its own.”

Over the years The Waves has remained one of Woolf’s lesser-known works, perhaps because it defies categorisation and lacks the narrative unity of novels such as Mrs Dalloway and To the Lighthouse. Yes, it can seem difficult, but it is also extraordinarily beautiful, the writing complex and daring. There will be much to discuss during our time in St Ives and two places remain on the Salon study this October!

Paying Attention: Virginia Woolf’s ‘Kew Gardens’

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I’ve been thinking a lot about close reading, the kind we do at LitSalon, not the lazy before-bed turning of pages or the rushed speed read of the latest bestseller. The world rushes past us, dips and dodges like a butterfly, but we often fail to notice the markings on its wings. For me, attentive reading can be my moment of watching the butterfly, attending to it. 

In Kew Gardens Virginia Woolf is paying attention to moments where the human and natural worlds intermingle.  The “zig-zag flights” of butterflies are not unlike the random movements of people through the gardens, all the while a snail slogs linearly toward its goal.  We readers are given the opportunity to pause and relish the details — flashes of colour and snatches of conversations — for example, eavesdropping on a married couple contemplating past lovers:

“How the dragonfly kept circling round us: how clearly I see the dragonfly and her shoe with the square silver buckle at the toe. All the time I spoke I saw her shoe and when it moved impatiently I knew without looking up what she was going to say: the whole of her seemed to be in her shoe. And my love, my desire, were in the dragonfly.”

Photo by Bob Brewer on Unsplash

Woolf’s painterly style invites us to contemplate the words visually, and in these moments at Kew Gardens are distilled a thousand dreams — the human and natural worlds collide in an image where dragonflies contain passions and people are the garden:

“Yellow and black, pink and snow white, shapes of all these colours, men, women, and children were spotted for a second upon the horizon, and then, seeing the breadth of yellow that lay upon the grass, they wavered and sought shade beneath the trees, dissolving like drops of water in the yellow and green atmosphere, staining it faintly with red and blue.”

At LitSalon, we practise and celebrate slow reading as a communal act as well as individual activity. Committing to a study is committing to close reading, collaborative meaning-making, and the idea that great thinkers and beautiful words deserve our close attention, our time together. Noticing these fine details is the opposite of scrolling through Twitter, rushing past the rose garden.  And great words open up opportunities for conversations we wouldn’t normally have these days.

Yes, it can be hard to make the time for slow reading, but whenever I do, I’m always grateful. And I feel better, ecstatic even.  Indeed, it’s not a new idea that reading can increase our well-being and restore our zest for living. In his article The Reading Cure, Blake Morrison writes:

“Plato said that the muses gave us the arts not for “mindless pleasure” but “as an aid to bringing our soul-circuit, when it has got out of tune, into order and harmony with itself”. It’s no coincidence that Apollo is the god of both poetry and healing; nor that hospitals or health sanctuaries in ancient Greece were invariably situated next to theatres, most famously at Epidaurus, where dramatic performances were considered part of the cure. When Odysseus is wounded by a boar, his companions use incantations to stop the bleeding.”

Blake Morrison, The Guardian, January 2008

It seems to me that now, more than ever, we can use the kind of healing that comes with careful reading, and that we can benefit from making the time to pay attention. Revisiting the words together expands our understanding, increases empathy, and reduces loneliness — we share assumptions and learn from each other’s reactions. We connect.

Alison Cable is a facilitator at the London Literary Salon, she is currently leading a series of Writing for Wellbeing studies.

Travel Studies: journeys to the centre of so many things

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Leah Jewett (far left) and other members of The Years study group, St Ives, September 2021

Three times I’ve taken the train down to St Ives – a region apart – for London Literary Salon Travel Studies of Virginia Woolf books: The Waves, To the Lighthouse and the last book published in her lifetime, The Years.

Woolf means a lot to me. Growing up I read her journals, just as I devoured the diaries of Sylvia Plath and Anaïs Nin to enter into the detail of these female writers’ thoughts and lives. Some of the last lines of Mrs Dalloway saw me over the threshold of turning 50: “What is this terror? what is this ecstasy? he thought to himself. What is it that fills me with extraordinary excitement?”

Travel Studies are worth going the distance for. Set against the backdrop of a place related to the book you are reading, a Travel Study makes the words come alive over time and feel shot through with new meaning.

I’d already been to Dublin with the London Literary Salon after doing a six-month study of James Joyce’s Ulysses. Because Joyce, as he proclaimed, “put in so many enigmas and puzzles that it will keep the professors busy for centuries”, the least daunting and most rewarding way to read this vast book is in the company of a group of people spearheaded by the astute, inquisitive, light-hearted, deep-diving teacher/facilitator Toby Brothers. Founder and Director of the Salon, she masterminds seminar-like discussions that are informal and in depth. Because she’s an avid swimmer, a Travel Study often incorporates swimming – in the bracing Atlantic (for The Years), in warmer Grecian waters (for The Odyssey) and off the Forty Foot promontory into the roiling Irish Sea (for Ulysses).

In Dublin on Bloomsday – which commemorates the events of 16 June 1904 described in Ulysses – we retraced characters’ steps and watched scenes played out in costume on doorsteps, in a crypt and at Sweny’s, the Dispensing Chemists (“Mr Bloom raised a cake [of soap] to his nostrils. Sweet lemony wax”).

He bought lemon soap; we bought lemon soap – and its tart scent time-travelled me back to turn-of-the-century Dublin.

That’s the thing about a Travel Study: it superimposes echoes of the book, and the life and times of the author, onto your experiences in real time. It transports you into the book and the book into the moment.

No 4 St Ives, the B&B where we’ve stayed for the Virginia Woolf Travel Studies, is a 30-second walk from Talland House, where Woolf spent 13 happy childhood summers. We stand transfixed in front of the white villa and think of how she movingly wrote in the essay “A Sketch of the Past”:

If life has a base that it stands upon, if it is a bowl that one fills and fills and fills – then my bowl without a doubt stands upon this memory. It is of lying half asleep, half awake, in bed in the nursery at St Ives. It is of hearing the waves breaking, one, two, one, two, and sending a splash of water over the beach . . . and feeling, it is almost impossible that I should be here; of feeling the purest ecstasy I can conceive.

A bit bedazzled, I keep thinking: This is the view (partially impeded, since, by houses) of the sea that she would have seen; that tide mirrors the waves she wrote about in The Waves; there’s the lighthouse from To the Lighthouse. Did the wind sound similar in these same trees? Undoubtedly she walked here, turned that doorhandle, looked through that pane of glass.

Time on a Travel Study is telescopic: it takes a while to put the workaday London world behind me, but by day two I’ve decompressed and am caught up in the escapism.

Each Travel Study is a study in work/life balance. It reminds me of the buzz I felt working at the Cannes Film Festival. Alternating schedule and spontaneity, you work, wander around, run into people, socialise, carve out some solitude.

Every day we parcel out the time: dash five minutes down to the sea for a 7am swim; join the others for breakfast; walk through the cobbled streets of whitewashed houses over to the rough-hewn, Grade II-listed Porthmeor Studios, which give on to a beach, to read aloud and discuss The Years; go our separate ways – to maybe take an open-top double-decker along the coast, tour the Barbara Hepworth Museum and Sculpture Garden or opt for downtime to catch up on reading – then reconvene to discuss the book for another hour; continue talking over dinner; sleep.

A Travel Study, which elides past and present, is a journey to the centre of many things – of how aspects of a book’s personal and political landscapes resonate when you take them in experientially, how your ideas can evolve as you hear other people’s perceptions and analysis, and the connectedness – on location – with a writer and their words.

Leah Jewett is director of Outspoken Sex Ed and an inveterate Salonista

Reading Virginia Woolf in St Ives

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Photograph: Janet Minichiello

Having just wrapped an incredible study of The Years in St Ives, I am inspired. We encountered a new book (for me and for the Salon). We were a tentative group — some knew some, some knew none — and all were in the wild and constantly changing weather of St Ives.

Our meeting space was in the wonderful Porthmeor Studios, with windows of stained glass made from the sands of the sea below us. This special space was renovated to honour the rich history of artists and fishermen who have worked and created here for centuries. Now the walls also hold the words of Woolf and the thoughts she inspired in us.

To be together after months of isolation and multiple postponements, to be in the surging air and seas of Cornwall, to face and grapple with Woolf’s contemplation of fragmentation, of breakdown (social, political and domestic), of ‘obdurate language’, to find our way through to our own shared epiphanies in the face of her shards: this is what is so deeply satisfying about these retreats. 

Photographs: Janet Minichiello

In The Years, Woolf tries to use fact to find truth in the expanse of fiction, but this is an uneven attempt from a writer who sings so beautifully the realm of interiority. She experiments — and finds a play between — the snapshots of nature at seasonal moments, the movement between light and shadows, between what we say and what we mean. Setting the work to span the twilight of the Victorian era to the ‘Present Moment’ (unspecified, but most agree 1932), we move with a London family through meals, parties, deaths, war and structural change. There are moments of pure lyric flight and moments interrupted — profound thoughts uncompleted, intense connections unrealised, desires frustrated. For the better part of a week, twelve of us lived with this work, the discussions not stopping after the sessions, but seeping into our dinners, walks and swims. 

It was an incredible experience to be with a group of hungry minds in a beautiful place, as we dug deeply into the complexity and richness of Woolf’s vision. And then there were moments of hilarity: was that an orgasm on the train? Do we need to comment on the stain on the wall? And what’s the fuss about lavatory vs. bath? There were moments of discomfort as we worked to situate the antisemitism that Woolf portrays — is this her own, or her reflecting a difficult world, or the struggle for the artist against the press to speak politically? 

Together, we came to some extraordinary understandings. And then there were rainbows, and Sheila sang . . .

For anyone who fancies joining our next trip to St Ives, we are beginning to plan for Spring 2022. In the meantime, a new study of Virginia Woolf’s Mrs Dalloway begins on 11 October and there are still places left!

Paris Salons February 22-23: Virginia Woolf, dip into Thomas Mann

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Come, said my soul,
Such verses for my Body let us write, (for we are one,)
That should I after return,
Or, long, long hence, in other spheres,
There to some group of mates the chants resuming,
(Tallying Earth’s soil, trees, winds, tumultuous waves,)
Ever with pleas’d smile I may keep on,
Ever and ever yet the verses owning—as, first, I here and now
Signing for Soul and Body, set to them my name,

–Walt Whitman

I don’t know; why not a bit of Walt Whitman to set a new tone–to keep me from apologising and explaining how life interrupts, how much I have missed our work together, how I hope to go on with the Paris Salons and how I hope each of you is facing forward and strong into this New Year of possibilities… I will let Walt say it for me. He does this so well.

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There are two studies on offer for the weekend of Feb. 22-23:
Between the Acts by Virginia Woolf -Saturday Feb 22nd 5:30-10 PM
The Magic Mountain–first third Sunday Feb 23rd 3-8 PM
* I am hoping to offer the following sections of Magic Mountain on dates convenient to participants; but if you start the study and can not make the next instalment, I will work to keep you in the read with extensive notes and resources. I may offer each third more than once if necessary.

The next Salon weekends are currently scheduled for:
April 11th-13th weekend
May 16th-18th weekend

Possible Works to study: Fridays Short Story special, The Oresteia, Invisible Man, Magic Mountain, Middlemarch…

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