Wonderful Salon Intensive on Sunday Evening January 08, 2012
We worked to understand the multi-perspective narration of the epic journey of the Bundrens: farcical tragic comedy, existential philosophy or modernist experiment? Or a roiling engagement of family dysfunction?
I don’t know…my mother is a Fish…
Some feedback:
Thank you so much for hosting a great salon yesterday. I may have had to work too hard to enjoy reading the book (reading for me is largely an escape) but I thoroughly enjoyed discussing it. If my english teachers at school had been as inspirational as you, who knows, I might not have been a medic today. (good or bad?) The intensive format suits me far better than the weekly sessions which I find count my life away….please keep me in the loop for more of these!
And a few thoughts from our own Bill Faulkner:
“I decline to accept the end of man.”
William Faulkner: Nobel Prize Speech
Stockholm, Sweden
December 10, 1950
“All his life William Faulkner had avoided speeches, and insisted that he not be taken as a man of letters. ‘I’m just a farmer who likes to tell stories.’ he once said. Because of his known aversion to making formal pronouncements, there was much interest, when he traveled to Stockholm to receive the prize on December 10, 1950, in what he would say in the speech that custom obliged him to deliver. Faulkner evidently wanted to set right the misinterpretation of his own work as pessimistic. But beyond that, he recognized that, as the first American novelist to receive the prize since the end of World War II, he had a special obligation to take the changed situation of the writer, and of man, into account.”
–Richard Ellmann
I feel that this award was not made to me as a man, but to my work–a life’s work in the agony and sweat of the human spirit, not for glory and least of all for profit, but to create out of the materials of the human spirit something which did not exist before. So this award is only mine in trust. It will not be difficult to find a dedication for the money part of it commensurate with the purpose and significance of its origin. But I would like to do the same with the acclaim too, by using this moment as a pinnacle from which I might be listened to by the young men and women already dedicated to the same anguish and travail, among whom is already that one who will some day stand where I am standing.
Our tragedy today is a general and universal physical fear so long sustained by now that we can even bear it. There are no longer problems of the spirit. There is only one question: When will I be blown up? Because of this, the young man or woman writing today has forgotten the problems of the human heart in conflict with itself which alone can make good writing because only that is worth writing about, worth the agony and the sweat. He must learn them again. He must teach himself that the basest of all things is to be afraid: and, teaching himself that, forget it forever, leaving no room in his workshop for anything but the old verities and truths of the heart, the universal truths lacking which any story is ephemeral and doomed–love and honor and pity and pride and compassion and sacrifice. Until he does so, he labors under a curse. He writes not of love but of lust, of defeats in which nobody loses anything of value, and victories without hope and worst of all, without pity or compassion. His griefs grieve on no universal bones, leaving no scars. He writes not of the heart but of the glands.
Until he learns these things, he will write as though he stood among and watched the end of man. I decline to accept the end of man. It is easy enough to say that man is immortal because he will endure: that when the last ding-dong of doom has clanged and faded from the last worthless rock hanging tideless in the last red and dying evening, that even then there will still be one more sound: that of his puny inexhaustible voice, still talking. I refuse to accept this. I believe that man will not merely endure: he will prevail. He is immortal, not because he alone among creatures has an inexhaustible voice, but because he has a soul, a spirit capable of compassion and sacrifice and endurance. The poet’s, the writer’s, duty is to write about these things. It is his privilege to help man endure by lifting his heart, by reminding him of the courage and honor and hope and pride and compassion and pity and sacrifice which have been the glory of his past. The poet’s voice need not merely be the record of man, it can be one of the props, the pillars to help him endure and prevail.
‘The Waste Land’ is the early Modernist poem classic. T. S. Eliot was striving to understand a shattered world post WWI and how the inherited cultural knowledge could offer direction or solace in a broken, mechanistic world. His use of literary and cultural allusions may feel overwhelming at first, but an open mind and supportive discussion will illuminate this gorgeous poem.
“You should approach Joyce’s Ulysses as the illiterate Baptist preacher approaches the Old Testament: with faith.”
Every reader finds himself. The writer’s work is merely a kind of optical instrument that makes it possible for the reader to discern what, without this book, he would perhaps never have seen in himself. -Marcel Proust
“I am invisible, understand, simply because people refuse to see me. Like the bodiless heads you see sometimes in circus sideshows, it is as though I have been surrounded by mirrors of hard, distorting glass. When they approach me they see only my surroundings, themselves or figments of their imagination, indeed, everything and anything except me.”
What is Hamlet about? Themes include the most precise questions of loyalty, revenge and allegiance, what it means to be human, the role of fate and self-will, the truth of madness- the essences of human experience. The language must stand up to the weight of these themes – we will closely examine the words and structures to decide if it does and if so, how. Hamlet as a character is utterly compelling: the sinuous dance of his mind, his outrage at human frailty, his exquisite language infused by his agony at a world too small and mean for his spirit inspires the reader.