The Transcendentalists

The Transcendentalists: Emerson, Thoreau and Whitman

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“I should have told them at once that I was a Transcendentalist. That would have been the shortest way of telling them that they would not understand my explanations.”

—Thoreau, Journal, V:4

The writings of the Transcendentalists may seem daunting– but their vision informs the mission of many contemporary grass-roots campaigns. Their focus on individual sled-knowledge and engagement with the world we inhabit is increasingly crucial to our human (and humane) existence. There are moments of real beauty in these dense readings– just when we are encountering the most complex ideas, the writer offers a moment of effervescence– a lifting towards light and illumination. For this study, we will consider aspects of Thoreau and Emerson’s essays and a selection from “Song of Myself” by Whitman.

Just listen:

“I celebrate myself, and sing myself,
And what I assume you shall assume,
For every atom belonging to me as good belongs to you.

I loafe and invite my soul,
I lean and loafe at my ease observing a spear of summer grass.

32. I think I could turn and live with animals, they\’re so placid and self-contained,
I stand and look at them and long.

They do not sweat and whine about their condition.
They do not lie awake in the dark and weep for their sins.
They do not make me sick discussiong their duty to God,
Not one is dissatisfied, not one is demented with the mania of owning things,
Not one kneels to another, nor to his kind that lived thousands of years ago,
Not one is respectable or unhappy over the earth.

52. The spotted hawk swoops by and accuses me, he complains of my gab and loitering.

I too am not a bit tamed, I too am untranslatable,
I sound my barbaric YAWP over the roofs of the world.”

Wild, yes?

Walt_Whitman_-_Brady-Handy_restored-800x1024

“Not I, nor anyone else can travel that road for you.
You must travel it by yourself.
It is not far. It is within reach.
Perhaps you have been on it since you were born, and did not know.
Perhaps it is everywhere – on water and land.”
― Walt Whitman, Leaves of Grass

Spontaneous Philosophy

Spontaneous Philosophy

At the London Literary Salon we offer a special blend of great literature, great ideas and great conversation. We also know that our weekly studies are sometimes hard to fit in among the demands of everyday life. If you’re looking to add more meaningful conversation into your life, without another 100 pages a week to read—our Spontaneous Philosophy Study has the answer!

Each month we meet—with no prep necessary—for an on-the-spot close reading of a short passage from the great authors that we read elsewhere in the Salon. We might also call this Short Works, Big Ideas. We read concise and provocative passages from the likes of Plato, Kant, Marx, Mill, Dewey, James, Confucius, Kafka and lots more.

To add to the fun, the author and reading each month will be a surprise: everyone will be seeing the text for the first time, with all the excitement of encountering the ideas fresh together. Together we work our way through one to four pages each time, mostly from the giants of philosophy, but with the occasional short story, poem, or even a fairy tale tossed in—you won’t know until you show up. The emphasis is on close reading and a shared inquiry to build understand of new ideas.

Meetings are on the third or fourth Tuesday of the month, 6:00pm to 8:30pm, at the lovely Rudolf Steiner House just below Regent’s Park.

Registration is £15, which covers our room charge and a bit for the facilitator. After you RSVP, all you’ll need to do is show up and be ready to think! Seats are limited, so be sure to RSVP by registering via Paypal below. If you prefer, you can send an email to facilitator Mark Cwik, as well.

Spontaneous Philosophy is a low-advance-commitment way to practice some intellectual self-care, with a bit of hard thinking and a lot of good discussion.


SALON DETAILS

  • Facilitated by Mark Cwik
  • Tuesday evenings
  • Ongoing monthly study
  • Meetings in Rudolf Steiner House, Marylebone — 35 Park Road, London, NW1 6XT

The Symposium

Plato’s Symposium

The Symposium is one of Plato’s finest works and one of Western literature’s most masterful explorations of the nature of love. The speakers of the dialogue recall a famous drinking party from years before at which the cream of Athenian intellectual society rose to give extemporaneous speeches in praise of Eros. Among the guests at the party are Socrates and the comic playwright Aristophanes, and the party’s host Agathon, who just that day has won an important prize for tragic drama; later in the evening a drunken Alcibiades, the most popular and notorious Athenian of the time, joins the group.

Among the dazzling speeches, Aristophanes charms the crowd with his famous myth of the androgynes. The evening culminates when Socrates takes the floor to tell his audience of the views of Diotima, the prophetess who taught him that love is our means of trying to attain goodness. Socrates’ speech describing Diotima’s “Ladder of Love” remains of the most famous, and challenging, in the history of philsosophy. Late in the evening, Alcibiades, bursts in upon the party—drunk—and  insists on praising Socrates himself rather than love, giving us a brilliant sketch of Socrates’ still-enigmatic character.

SALON DETAILS

  • One-meeting, 5-hour intensive study
  • Recommended edition: The Symposium (Penguin Classics), by Plato, Christopher Gill (Introduction, Translator); Penguin Classics; Rev Ed edition (27 Feb. 2003); ISBN-13: 978-0140449273

Plato’s Meno & Lesser Hippias

Plato’s Meno and Lesser Hippias

“Can you tell me, Socrates—is being good something you can be taught? Or does it come with practice rather than being teachable? Or is it something that doesn’t come with practice or learning; does it just come to people naturally? “

—from Plato’s Meno

The best way to start reading the dialogues of Plato is simply to start reading the dialogues of Plato. Plato’s dialogues are intricately crafted dramatic, philosophic works, and in this study, we’ll take a close look at two excellent examples: the Meno and the Lesser Hippias.

With its straightforward presentation and approachable style, the Meno provides an excellent entry point into the dialogues of Plato. The dialogue gets right to the heart of the matter in its opening line: the title speaker Meno asks Socrates whether being good (sometimes translated as ‘virtue’ or ‘excellence’) is a thing that can be taught. Far from being able to answer, Socrates tells Meno that he has no idea of what virtue even is, nor does anyone else he’s ever met. As they try to find a solid definition for virtue, Socrates and Meno discover themselves confronted by some of philosophy’s most basic and profound questions: what can we know, how can we know it, how can we teach, how can we learn?

The Meno offers a multifaceted view of Plato’s teacher and philosophical protagonist Socrates—at times thoughtful, playful, humble, flirtatious, ironic, and slightly abrasive. Add to that a very intriguing demonstration of the Pythagorean Theorem by an untutored slave boy, plus a short encounter with an Athenian politician who will later bring Socrates to trial on charges that will lead to his death. In all, the Meno provides a classic example of Plato’s chosen philosophical format, the dramatic dialogue, where the drama of the dialogue is sometimes just as important as the words and ideas of the speakers.

In the Lesser Hippias, Socrates and the great sophist Hippias find themselves discussing which kind of liar is a better person, the man who deliberately contrives a lie, or the man who lies unwittingly. Rather uncharacteristically, Socrates seems to defend the deliberate liar as the better person.

Both dialogues present a multifaceted view of Plato’s teacher and philosophical protagonist Socrates—variously thoughtful, playful, humble, flirtatious, ironic, and slightly abrasive. Taken together, the Meno and Lesser Hippias make a fine entry point into Plato’s chosen philosophical format, the dramatic dialogue, where the drama is sometimes just as important as the words and ideas of the speakers.

Plato’s dialogues are very approachable—and a great deal of fun to read together as a group. Our study will focus on a short section of text each week, making this a great study for busy adults!

SALON DETAILS

  • Six meeting study
  • Recommended edition:
    • Protagoras and Meno by Plato (Penguin Classics), translated by Adam Beresford; Penguin Classics; ISBN-13: 978-0140449037
    •  Lesser Hippias will be provided as a .pdf document upon registration.
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